This course will look at literature centered on monstrous figures to think about two things. The first: how do monsters (like devilish magicians, mad scientists, and any number of nameless creatures) show or de-monstrate the fears, anxieties, and problems of specific cultural moments throughout history? What are the techniques authors use to fashion their monstrous characters, and what are their implications? The second: what are we to make of the fact that, while monsters are often objects of terror, they are also frequently sympathetic figures, vibrant fictional characters whose complexities seem to protest the fear they are (supposedly) meant to inspire?
Indeed, many of the monsters we will cover are, to some readers, the heroes of their stories.
By reading literature in genres ranging from 16th century English drama to the 19th century Gothic novel to contemporary American horror fiction, this course will teach you to understand and write about—through close reading, historical and contextual research, and comparative analysis of texts—literature’s rich, ongoing, and ambivalent tradition of making monsters.

How do you read a poem?  Many people find poetry “difficult” – sometimes pleasurably and sometimes less so. But within that category of the difficult resides much that is of use and of value to us as readers and human beings.  Among the goals of the class, we will be developing and practicing some of the skills, habits, and knowledge to approach poetic texts – difficult or otherwise – so that you can judge for yourselves what they mean for you.  We’ll take a close look at the nature of evidence that can be used for thinking and talking about poetry:  the formal properties of poetic language as well the use of context. We’ll read a wide variety of poetry from 1900 through the present, with some glances further back, and we will explore a variety of tools and approaches, from the old (memorization, listening, and reading out loud) to the new (digitally enabled visualization and annotation).  Most of our reading will be in modern English, so that we can focus on how poets work with its particular properties and affordances, but any knowledge of other languages can be a valuable resource to contribute to our discussion. The last two weeks of the semester will focus on readings chosen and presented by the class.

Concentrates on close analysis and criticism of a wide range of films, including works from the early silent period, documentary and avant-garde films, European art cinema, and contemporary Hollywood fare. Through comparative reading films from different eras and countries, students develop the skills to turn their in-depth analyses into interpretations and explore theoretical issues related to spectatorship. Syllabus varies from term to term, but usually includes such directors as Coppola, Eisenstein, Fellini, Godard, Griffith, Hawks, Hitchcock, Kubrick, Kurosawa, Tarantino, Welles, Wiseman, and Zhang

The American author Octavia E. Butler once wrote: “There is nothing new under the sun; but there are new suns.” This ability to up-end what we consider possible and to allow us to imagine differently is the hallmark of Speculative Fiction. In this class we will read books that makes use of this radical capacity in order to challenge the oppressive structures of race, gender, colonialism/settler colonialism, and capitalism that we currently live under. By tackling the social injustices of the present, the writers we will read invite us to imagine our futures differently.
This intermediate-level class is focused on issues of social justice. We will read 21st- century science fiction and speculative fiction (including short stories, novels, and films), as well as theoretical and critical texts. Assessment (presentations, short written responses, and a final paper/project) is based on consistent participation and engagement throughout the semester, rather than being heavily weighted towards a final paper.

A long tradition of thought endows poetry – derived from the Greek word poiesis, meaning “to make” – with the privilege not just to reflect the social world, but to shape it after its own beautiful image. By this understanding, poetry is naturally suited to utopian imaginings. But in a good deal of modern English-language poetry, poets’ utopian aspirations confront the intractable matter of the world that they would transform or recreate. In the midst of ruins, their poetry explores and seeks to extend the limits of its efficacy to make the world new. We will begin with some poetry of the previous century that responds to contemporary revolutions in America, France, and Haiti. Starting from the modern utopian experiments of the Romantic era, we will then read mainly 20th-century poetry, both utopian and dystopian, by poets including W.B. Yeats, Ezra Pound, T.S. Eliot, Langston Hughes, Wallace Stevens, Allen Ginsberg, Diane di Prima, Adrienne Rich, Audre Lorde, as well as the work of some contemporaries.

From ancient Troy, Greece, Rome, and Egypt to medieval England and France, the heroes, lovers, and villains of Shakespeare’s historical plays range widely across Europe and the Mediterranean—while speaking to the politics and passions of his present. We will work backwards and forwards in time from those stories, putting them in dialogue with the perspectives of modern media artists and literary and historical scholars alike, to map the playwright’s imaginative journeys as well as our own. From Troilus and Cressida to Antony and Cleopatra, Julius Caesar to Richard II, we will compare historical upheavals and their dramatic representation, uncovering the societal and theatrical contexts that still compel artists across the globe to stage, rewrite and film them. As well as learning about different disciplinary and theoretical approaches to them, we will analyze drama as performance—a distinctive art form within an ever-changing media landscape.  We will also celebrate the wit and outrageousness of plays such as Henry V, Pericles, and Titus Andronicus, learning from seminar participants as well as guest experts about adaptations and spinoffs, heroic myths and tragic destruction—so students in Theater Arts, Ancient and Medieval Studies, CMS/W, History and, of course, Literature will all be welcome!

Cookbooks can tell us how to bake a really good chocolate cake, but what is it we find when we read between the lines? Not only sources of recipes, cookbooks are also windows into the worlds that produced them, revealing what foods were available (and to whom), what technologies were used, who cooked (and for whom), and what food meant to the people who produced, transported, processed, cooked, and ate it. In this class we will give the same care and attention to American cookbooks and food blogs that are often given more traditional forms of writing. We will focus on women’s contributions because historically it was through domestic manuals, recipes, and cookery books that women expressed themselves. Even today, with so many avenues open to them, women continue to dominate both cookbook publishing and the culinary blogosphere.